The Graduation Ceremony My Mother Never Saw
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There are things you think you do for yourself until you realize someone else was waiting for them more than you were.
A graduation ceremony is one of those things.
As a student, especially after spending too many years dealing with courses, registrations, exams, projects, and university bureaucracy, the ceremony can seem almost optional.
You already finished.
You know you finished.
The diploma will exist whether or not you wear a gown and walk across a stage.
What exactly is the ceremony proving?
That was roughly how I saw it.
Then there was my mother.
She wanted to see it.
That changed the meaning.
The problem was that Hacettepe University’s system had its own ideas about who was allowed to participate.
If it had become certain that you were going to extend your studies and you were not graduating at the end of that particular semester, you could not put your name down for the graduation ceremony.
Fair enough, perhaps.
You were not technically graduating yet.
So you waited.
Then you finished one semester later.
Now you really were a graduate.
Surely the next ceremony would solve the problem.
Not exactly.
By the time the next graduation ceremony arrived, you had already received your diploma.
You had finished the university.
You had dealt with the paperwork.
You had probably told yourself several times that you never wanted to set foot on campus again.
And somehow you still could not simply return and join the ceremony.
You had missed the administrative window in exactly the wrong way.
Too late for one ceremony.
Too early for the next.
A graduate without a graduation.
That was me.
At the time, I found the whole thing ridiculous.
After years of studying, one of the final achievements of the university system was managing to produce a graduate who could not attend his own graduation ceremony.
There was something almost elegant about it.
The bureaucracy had maintained consistency until the very end.
University life teaches you that being academically finished and being administratively finished are different conditions.
You may pass the final course.
The university still has forms for you.
You may complete your degree.
Some system still needs to be updated.
You may receive your diploma.
Some ceremony may still be unavailable because you completed the process at the wrong point in the calendar.
The institution operates on semesters.
Human life does not.
That mismatch produces strange little casualties.
My ceremony was one of them.
If it had only been about me, I probably would not have cared much.
That is the part I understand differently now.
Students often see graduation ceremonies from inside the experience.
We remember the exhaustion.
The failed courses.
The professors.
The projects finished at impossible hours.
The mornings when going to class felt like an insult.
The bureaucratic offices.
The exam results.
The final stretch.
By graduation, many students are not sentimental.
They are tired.
Parents see something else.
They remember the beginning.
They remember the child going to school.
The entrance exam.
The university acceptance.
The first trip to campus.
The years passing.
The money spent.
The worries.
The phone calls.
The question:
“When will you graduate?”
Maybe they asked it too often.
Maybe we became irritated every time.
Still, the ceremony gives them a visible ending.
Their child walks onto a stage.
Someone says a name.
There is applause.
A photograph is taken.
Years become a few seconds that everybody can understand.
Parents like evidence too.
Not the bureaucratic kind with stamps and signatures.
The emotional kind.
There he is.
He finished.
That is what my mother wanted.
And that is the image she did not get.
When I wrote about it in 2010, I ended with a joke that was only half a joke.
After all the rules and timing problems, what remained was a mother saying something like:
“I never got to see your graduation ceremony.”
That sentence is much heavier than the ceremony itself.
Because now the problem is no longer a university regulation.
It is a small disappointment you cannot correct by explaining the regulation.
You can say:
I graduated.
Here is the diploma.
The ceremony did not matter.
The system would not let me register.
None of these answers addresses what she meant.
She did not want proof that I had graduated.
She wanted the moment.
That distinction took me longer to understand.
We often underestimate ceremonies when we are the person at the center of them.
Birthdays.
Graduations.
Weddings.
Retirement celebrations.
Even small family gatherings.
The person being celebrated may think:
This is unnecessary.
Everyone already knows what happened.
Why make a production out of it?
Because rituals are not primarily about information.
They make change visible.
They give people a place to stand while one part of life becomes another.
Without them, transitions can happen silently.
One day you are a student.
Then suddenly you are not.
There may be no moment in between.
A ceremony creates that moment.
Maybe that is why families care.
They cannot attend your exams.
They do not sit beside you while you write code at night.
They do not see every small victory or failure.
They see the milestones.
Those become their way of participating in a life that increasingly happens away from them.
University itself is one of the first great separations.
You enter as somebody’s child.
Over the years, more of your life becomes your own.
New friends.
New routines.
New knowledge.
New problems you do not explain at home.
The graduation ceremony briefly reconnects the two worlds.
The person your family remembers and the person you became at university stand in the same place.
A photograph can hold both.
I never got that photograph.
At the time, I blamed the rules.
I still think the rules were silly.
If someone has completed the degree, letting them join the next ceremony does not seem like an impossible administrative challenge.
But institutions are very good at turning simple human situations into category problems.
Which semester?
Which list?
Which graduation period?
Which status?
If your life falls between two categories, the system does not become philosophical.
It simply says no.
That is another recurring theme of adulthood.
Many systems work perfectly for the standard case.
Then a person arrives one semester late.
One day early.
One document short.
One status between two definitions.
Suddenly the rules become visible.
Normally you do not notice the structure.
You notice it when you do not fit.
I had already experienced something similar with my temporary graduation certificate.
Even after completing the degree, there had been a strange period when one part of the university said I had graduated and another system effectively behaved as if I had not.
The ceremony was another version of the same joke.
Graduation turned out not to be a single event.
It was a distributed system.
Different components reached consensus at different times.
As a computer engineer, perhaps I should have appreciated the architecture.
I did not.
I just wanted the process to finish.
That may explain why I was not deeply upset about missing the ceremony itself.
By then, I had already emotionally left.
The diploma mattered because it closed the administrative process.
A ceremony would have required going back.
Putting on a gown.
Standing in lines.
Waiting.
Listening to speeches.
Doing once more what university had trained us to do extremely well:
wait for our name to be called.
I could live without that.
My mother could too, obviously.
But she would have liked to see it.
And there is a difference between being able to live without something and not wanting it.
Years later, that is the part I remember.
Not the gown I never wore.
Not the stage I never crossed.
Not the names being called.
A sentence from home.
“I didn’t get to see your graduation.”
We accumulate these tiny disappointments with the people who love us.
Usually without intending to.
A photograph not taken.
A visit postponed.
A celebration skipped.
A phone call delayed.
At the moment, each one seems small.
Life is busy.
There will be another opportunity.
Often there is.
Sometimes there is not.
That does not mean we should turn every family expectation into an obligation.
A life cannot be lived entirely for other people’s photographs.
But there are moments when something almost meaningless to us carries enormous meaning for someone else.
The cost of participating may be small.
The memory may last much longer than we expect.
I learned that lesson from a ceremony I never attended.
If I had been allowed to go, I suspect I would remember almost nothing about the official speeches.
I might not remember who stood beside me.
I might not remember the weather.
I would probably complain about the waiting.
But somewhere there would have been a photograph.
My mother would have seen me graduate.
And that, it turns out, was the part of the ceremony that actually mattered.
